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Why are we the way we are?
¿Porqué estamos como
estamos?
By Nelson Flores
Unknown to many, Guatemala is a multicultural society. Not only
are there a variety of indigenous Mayan cultures (21 in all) and
people of mixed indigenous and Spanish blood, but there are also
people from Arab, Chinese, Jewish, and German backgrounds, among
many others.
The
Center for Regional Research in Mesoamerica, in coordination with
the government of Guatemala and several cooperating organizations,
has begun a major nationwide campaign entitled "Nuestra diversidad
es nuestra fuerza" (Our diversity is our strength) to explore
this diversity. The objective of this campaign is to not only
celebrate the mosaic of cultures that have made Guatemala into
the country it is today, but also to heal old wounds, acknowledge
the sins of the past and work for a better future in which all
people are treated fairly and with dignity.
One major component of this campaign is an interactive exposition
entitled "¿Porqué estamos como estamos?"
(Why are we the way we are?). With a blend of pictures, videos
and tactile displays, this exhibit explores the history of the
Guatemalan people. The exhibit incorporates a variety of themes,
from the huge injustices perpetuated against indigenous populations,
to the dominance of the ladinos in all aspects of Guatemalan society,
to the history of immigration from countries around the world
to Guatemala. The goal of the exhibit is for participants to reflect
on how Guatemala has developed, as well as to combat prejudices
and stereotypes in hopes of making Guatemala a stronger and more
just society.
As I walked into the Quetzaltenango Anthropological Museum to
view its exhibition of the traveling "¿Porqué
Estamos Como Estamos?" exhibit, I was immediately approached
by a guide that gave me a brief orientation to the exhibit and
asked me to fill out a survey about my views on diversity in Guatemala.
The guide then directed me to the sign with the overarching question
of the exhibit: If every group of people and every culture contributes
something valuable and unique into this world
why are we
the way we are? I was then led into the exhibit where I was immediately
exposed to the great diversity in Guatemala through a picture
gallery of Guatemalans of all colors, ages, names, and origins.
Displays of pictures on the side of the presentation turned over
to reveal the origin of the person and how he or she became who
they are. It was a strong introduction to multiculturalism in
Guatemala, and a celebration of all of these differences.
However, this celebration of diversity quickly changed to an exploration
of the challenges that diversity can cause. The second part of
the exhibit focused on the many times in history that diversity
has turned into inequality based on differences in race, ethnicity,
religion, etc. It showed examples such as the United States´
treatment of its indigenous population to apartheid in South Africa.
The exhibit shifted to cases specific to Guatemala and focused
a great deal on the persecution and oppression of the indigenous
populations throughout Guatemalan history and in the present;
Spanish domination changed to ladino domination, and the indigenous
people continue to live in poverty and still have little political
power. To introduce this idea the exhibit began by exploring current
statistics that demonstrate the disparities between indigenous
and non-indigenous people. For example, only 5 out of 10 fifteen
year old indigenous children are literate while 8 out of 10 non-indigenous
children of the same age are literate and only 16% of indigenous
people have regular access to medical care. In addition out of
42,275 people reported tortured, disappeared, or killed in the
Guatemalan civil war 35,508 were indigenous.
The exhibit then examined the history that led to this current
inequality. With the arrival of the conquistadors, the Creoles
(direct descendents of the Spanish settlers) came to dominate
all aspects of Guatemalan life. The indigenous people were seen
as children and lost most of their land to the Creoles. This laid
the groundwork for a system of oppression that would continue
to plague the development of Guatemala. Over time, with mixing
leaving few Creoles, ladinos (people of mixed Spanish and indigenous
blood that abandoned the indigenous communities) came to power
in Guatemala. Eventually, with a large influx of immigrants from
around the world to Guatemala the term ladino changed from this
exclusive definition to include all non-indigenous people who
live in Guatemala. However, despite this change in definition
little changed in the situation of the indigenous people.
This part of the exhibit also showed the vast inequalities in
terms of gender and class, and how these inequalities intersect
with race. For example, an indigenous woman makes 58% of what
an indigenous man makes, who makes less than both non-indigenous
men and women. There was also a display of sand that showed the
vast class inequality that exists in Guatemala. The display stated
that 2% of the population owns more than half of the land and
visually displayed this using sand to represent the amount of
land controlled by the 2% compared to the amount of land owed
by the remaining 98%. The contrast was startling. This entire
section on the history of discrimination in Guatemala clearly
demonstrated that Guatemala still has a long way to go before
it can reach the goal of seeing diversity as its strength, and
that many current problems stem from centuries of oppression that
are only now beginning to be undone.
The exhibit then returned to the themes with which it opened,
showing the huge diversity in Guatemalan society and celebrating
these differences. It also celebrated the signing of the Peace
Accords in 1996 that ended the civil war as a sign of hope in
the future. For the first time, the Guatemalan government finally
recognized the multicultural nature of Guatemalan society and
made a major goal for the future to finally include all Guatemalans
from all backgrounds in the political process. Displays of many
smiling faces of all different colors and the encouraging message
of the Peace Accords gave me a feeling of hope that change was
possible. This final part of the exhibit allowed participants
to write our hopes and wishes for Guatemala's future on a poster.
The many wishes that were already written had a common theme:
that all Guatemalans are treated with the dignity and respect
that they deserve.
I left the exhibit feeling hopeful about the future, but also
mournful about the past and ambivalent towards the present. While
Guatemala has come a long way towards starting to view diversity
as its strength and celebrating difference rather than trying
to eliminate it, past injustices continue to influence its present
situation. It was, however, encouraging to see that so many people
yearn for a better Guatemala-one where everybody is free to express
their culture and be treated equally. This exhibit, as well as
the entire "Our diversity is our strength" campaign,
is an important first step to achieving this goal.

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